My planned post this week, on the topic of electoral politics and small ‘d’ democracy in North America required a serious re-work. I decided on a rewrite for two reasons: 1 - the rough draft wasn’t very good, and 2 - current events stepped in, giving the topic a renewed urgency. So, let’s count the votes and declare some winners and losers!
Before we can get into future implications, we should do the boring work of defining what we’re talking about. Clear definitions in the social sciences are difficult at best, and downright thorny at worst. An obvious example would be; when does a cult stop being a cult and become a religion or ideological movement? I’ll let you take a minute to ponder that one…
So, here in North America, our three biggest nations operate a system of political economy we might broadly refer to as liberal republicanism. For my readers in the USA, you read that right! We operate a two-system state AND a two party system for electing the leaders. It gives circular logic a run for its money. Go ahead and chuckle, Canada and Mexico, I’ll wait.
The logic of the American political system... |
Chuckles aside, what do the two terms mean? In brief, liberalism covers the rule of law; the assumption that people have rights to protect them from government power, as well as offering socially acceptable avenues for retribution in case the problem comes from fellow citizens and not the state. This second part begs the question; is justice just the commission of a second crime?
As for republicanism, well, none of the three countries really operate a democracy. Rule is not of the people, in conformance with the Greek translation. No, all three countries operate a system in which representatives, elected by the citizenry, set laws and govern. Thus, I think the term republic better describes the system of all three states. Speaking of states, all three countries really operate, to one degree or another, a federal republic.
These two systems do not have to operate hand in glove. An authoritarian government could operate a court system with an elaborate and rich tradition of jurisprudence. Sure, those laws might not protect citizens from the state, but they would provide stability, order, and an investment-friendly legal climate. Hooray commerce! Similarly, it isn’t hard to imagine a democracy with none of the protections of the rule of law. Have the people voted for a decision that harms you directly? Suck it up chump, the mob has spoken!
That's a pretty hot take there, Tommy. |
So on the surface, liberal republicanism provides a very attractive set of checks and balances. If the state overreaches, you can take it to court. If a law is unjust, take your case to the ballot box and get the law changed. And for better or worse, that’s largely how the system operates in all three countries. If you feel like that’s not the case, stay tuned, we will come back to this point.
Because there’s a third benefit offered by liberal republicanism that gets to something more core in the human experience. A great deal of (recorded) human history revolves around the struggle for control of the church and the state. And very often, that struggle involves a lot of young men killing each other, usually for the benefit of a few old guys. Compromises and power-sharing often had more to do with the mutual exhaustion of the combatants in any conflict. Even among hunter-gatherer tribes, without a common language or culture, one group must assume the arrival of a new group portends increased competition for sparse resources. And when we’re all nine meals away from serious, physiological discomfort, you can image how that often plays out.
But under a liberal republic, we have, for now, stumbled on an elegant solution to this unceasing competition for power and resources. As a coworker of mine once put it, the United States operates a system by which every four years we get the chance to carry out a peaceful coup. I don't know where he got this turn of phrase, or if he came up with it on his own, but I really appreciate it, because it sums up the balancing act nicely. If the people, and, let’s be honest, the power brokers in business and politics, have had enough with the direction of the country, and think a new one needs tried, we can throw the bums out with minimal collateral damage.
Do note the lack of bullet holes in the sign. |
This same process, the “Peaceful Coup”, can largely be applied to Canada and Mexico. Over the course of the 20th and 21st centuries, Canada has always managed a peaceful coup, and maintained a liberal republican form of government. The Mexican history of peaceful coups is much shorter, but has been successful so far. After decades of one-party rule, Mexico’s Institutional Revolutionary Party (PRI), conceded defeat In the wake of the 2000 presidential election. For the first time in modern history, Mexico managed a peaceful coup, installing the National Action Party (PAN)’s Vincente Fox as president. This was not the end of the world for the PRI, and they even regained control of the presidency in 2012. In 2018 and this last summer, a new political party, Moreno, won the presidency both times. In short, the United States of Mexico has seen the peaceful transfer of power five times since 2000. Before then, one has to go back to the 1910 election of insurgent candidate Francisco Madero. And calling the 1910 election a peaceful transfer of power is, well, a bit of a stretch. Madero gained the presidency after forcing strongman Profiro Diaz into exile, then winning a follow up election overseen by a caretaker government, And given the systemic violence that proliferated under the Porfiriato government, and the nearly two decades of violence that followed Madero’s assassination in early 1913, the 1910 election was more the eye of a hurricane, rather than a truly peaceful transfer of power.
And this nearly two decades of violence following Madero's assassination, points to why the ‘peaceful coup’ is so important. Between 1910 and 1920, the generally accepted bookend years of the Mexican Revolution, at least a million people died, with many millions more displaced, to say nothing of the social, cultural and economic damage done to the people of Mexico. And much of the violence flowed from a history of violent transfers of power. As the risk of flattening a lot of Mexican history, Porfirio Diaz, the president who fled into exile in 1910, came to power through a violent coup in 1876, and served either directly as president or as the power behind the throne, from then until 1910. Before him, Mexico went through a long history of instability and elite infighting, often egged on or outright caused by foreign interventions by the United States and France, to say nothing of the decade-long war for independence fought against Spain from 1810 to 1821. None of this is to say that Mexico was doomed to a century of political instability, but that political instability often invites more instability in what often becomes a positive feedback loop. And generally, the instability only comes to an end when one man emerges as the undisputed master of the nation. Until the next strongman challenges his power. Again, this is not unique to Mexico. This pattern can be seen across cultures and eras, whenever the grievances and anger of both common people and elites reaches a boiling point.
For all the warts and ugliness of American democracy, it has to be said that no one actually died from political infighting as result of the 2016 election. Even the violence that followed the 2020 election was minimal compared to say, a palace coup. But I think we have turned a corner here in the US, and, as noted last week, what happens here will have consequences, some foreseeable, some not, across both our northern and southern borders.
As you may know, last week a young man, Luigi Mangione, murdered a health care company CEO in mid-town Manhattan. I won’t go into the details, as the situation is still developing, and the particulars aren’t the only reason I find the incident important. What I think is important about it, is the symbolic power of the act, and the public response to it.
First, the symbolism cannot be understated. Political violence by US citizens against those who actually run the state, the corporate elite, has been virtually non-existent. This is a nation in which an ultra-rich family can literally push a moulding drug epidemic into overdrive, leading directly to the deaths of hundreds of thousands of Americans. When they finally get taken to court and and found guilty of pushing addictive narcotics, said family faced no real penalties. I say no real penalties, because even though the family was found liable for $225 million as the result of a civil suit, the family has a net worth of some $10.8 billion in 2024. The Sackler family has been allowed to keep their money and their freedom. Now imagine that same set of facts, but replace the Sacklers with some poor hillbillies cooking meth, or maybe some poor black people selling crack, and try to imagine the system letting them effectively go free. For that matter, apparently the President-elect is contemplating a literal war with Mexico over cartel drug violence. No leniency for the poor or the brown. But I digress. The main point I'm trying to make here, is that the Sackler family wears suits and ties. They bribe, I’m sorry, contribute to the campaigns, of US politicians, so those who sit atop America's political economy, don't view them as ‘bad’ people. And the Sacklers are just one of any number of CEOs and corporate bosses whom the population reviles. Yet no vigilante has gone after any of them. Until now.
If these wanted posters are any indication, this may just be the start... |
I don’t know if this shooting marks the start of open season on America’s ruling class. I assume the elites will hire twice the number of bodyguards, maybe push more CCTV surveillance, and try to carry on with business as usual. And the predictable response leads us to the second reason this murder seems to be fast becoming a tragically important symbol - the public reaction to the murder. Outside the halls of power and the offices of their media lackeys, the public response across the country has run the gamut from an “oh-well” level of indifference to “play stupid games, win stupid prizes” bemusement, to outright calls, from the right and left, of “let the class war begin!” The people of this country bear such a naked resentment for their supposed betters in the C-suites of corporate America, that cold blooded murder is viewed, at this point, as a reasonable response to a system which stymies any attempt at reform or change. And this change in mood represents a very dangerous shift in the mood of the country.
And if, as I suspect it has, a corner really has been turned in the collective unconscious of this country, then the match has been lit, and we are just looking for the fuse. Even in more normal times, this would be a deadly-dangerous place for any country to find itself. America has witnessed widespread political violence before, most notably during the 1970s and the 1900s. But in both those instances, the economy was growing and the American people's faith in our collective project, never penetrated into the mainstream the way it seems to have today.
Yeah, we all have to do our part, but can we avoid becoming space Nazis? |
And unlike the early 1900s or the 1970s, the American people, as well as our neighbors to the north and south, face cascading crises. I’ve already painted a broad outline of the five big ones: a rapidly-warming planet, the depletion of nonrenewable resources, environmental damage working its way up the food chain towards a human population, which looks set to go into a nose dive over the next century, to mass migrations that will put the current panic over the southern border to shame. For all these problems, there is one thing that Americans (and every other people of this continent) very much have control over, and that is how we choose to react. We could retreat into authoritarianism and abandon liberal republicanism, deciding that making that other group over there suffer a little more than my group is suffering, is preferable to trying to build some sort of collective project together. And a collective project will certainly be what is required to face the storms of the next hundred years. No individual, family, or even community, can muster the resources to tackle the present challenges, because they are are woven together like a tight knit sweater. These problems are mutually reinforcing, and literally planet-wide in scale. And yet, even at this late date, we still, might, have the means to tackle these problems, and if not to solve them, then to blunt the worst impacts.
We can embark on this project collectively, as liberal republics, but the only way we can do this is through collective action. And for the societies we’ve built, the best way to perform collective action is to take a vote, make compromises, roll up our sleeves and dig that drainage ditch. Because that's what we are literally talking about. Will people continue to have access to clean drinking water? Working sewers? Whenever possible, electricity? The scale and scope of the current predicaments resemble the cascading crises of the Late Bronze Age collapse, an event that was just as world-ending to the people of eastern Mediterranean, as the crises bearing down on industrial civilization today.
This is what happens when Pharaoh
ignores your memos about the Sea Peoples.
One key difference between us and them, is the peaceful coup. The mistakes of one monarch, pharaoh or emperor can be reversed with a vote. Or more likely, several votes. At least, that was my view a few months ago, when I first drafted this essay. It appeared that engagement with the political system in the United States meant that American's were ready to re-engage with the process. Voter participation in the US reached levels not seen in a very long time. I let myself hope that people were giving the ballot box one more try, before resorting to more traditional methods of regime change.
Now, I’m not so sure. For decades, those outside the top income brackets knew the system wasn’t operating with their needs in mind. But now, It appears that even sons of the elite are ready to kill to change the system. In the history of revolutionary moments, this alliance of elites and commoners is a necessary step to blowing the system up. And if the current reactions of the elites in power, the utter, public bewilderment at just how reviled they are, is any indication, then we will get the next step towards a revolutionary moment; the complete bungling of some response to a systemic crisis by an out-of-touch elite. And the people's response to those systemic failures can be the emergence of movements and leaders to pressure the system for peaceful change, but it can also be mob violence, insurgency, and the toppling of the established order. And when that happens, all bets are off, as any group can sweep in and claim the right to lead, usually with the backing of a lot of young men with guns. Keep this in mind as we proceed, because the inability of the systems of political economy here in North America to respond to the challenges of the coming century will be a central theme of the scenario I’m constructing.
Because that's where this is all going, a decade-by-decade look at the next hundred years in North America. We will start with the coming decade, 2025 to 2035, with a focus on events in the big three countries of the continent. But for now, I’m going to stop weekly posts for a the holidays, and resume early next year. Have a very merry whatever you choose to celebrate, and I will see you here in January!